The exoticization of fieldwork structurally genders the discipline and its central practice as male. This gendering is both symbolic and real. Even before Kenneth S. Goldstein defined the ideal field team as "the folklorist and his wife" ( 1964) came the presumption that the professional folklorist-in-training, the graduate student, could simply up sticks and move someplace far away. There he will enact a mysterious and transformative encounter with "his people" - fieldwork. Presumptions of the gender of fieldworkers structure actual fieldwork, as we'll show. But they are also quite contrary to the actual sex of fieldworkers in our disciplines; most are female. Of course, sex and gender do not always go together; early examinations of women fieldworkers wondered at how they became "symb...
...in ethnology at Laval University in 2005 and now teaches there ...in folklore and anthropology from the University of Texas at Austin twenty year...
... specialists based at the Institute of Ethnology and Anthropology of the Russian Academy of Science...
The paper attempts to integrate two major theoretical approaches for the explanation of kinship relationships, namely the institutional approach of cultural anthropology and the interactionist approach of family sociology and social gerontology. It takes the institutional settings of kinship systems on the societal level into account and relates them to interactions within the kinship groups. These relations are formulated in two hypotheses: The lineagehypothesis refers to the selection of kinship members for interaction relationships; the welfarehypothesis refers to the selection with regard to the kind of relationship (functional solidarity and/ or emotional solidarity). The empirical analysis is based on an approach suggested by Silverstein et al. (1994) for intergenerational relatio...
... its roots in cultural anthropology and ethnology and has set the path for the better understanding ...
...ethnohistory, law, linguistics, and anthropology.” The Court summarized its understanding that ...k) Anthropology;. l) Ethnology;. m) Traditional Aboriginal beliefs systems of val...
... for this Congress by the Institute of Ethnology and Anthropology of the Russian Academy of Science...
Vampires don't exist, but studies show people at the time believed they did," said Matteo Borrini, a forensic archeologist and anthropologist at Florence University who studied the case over the last two years. "For the first time we have found evidence of an exorcism against a vampire. "These characteristics are all tied to the decomposition of bodies," Borrini said. "But they saw a fat, dead person, full of blood and with a hole in the shroud, so they would say: 'This guy is alive, he's drinking blood and eating his shroud."' "The real vampire of tradition was different," he said. "It was just a decomposing body."
...-president of the Italian Society of Anthropology and Ethnology. "Maybe a priest or a gravedigger pu...
..., the large Library of the Royal Anthropology Institute moved to the British Museum. Together wiith the Museum's Department of Ethnology library, it now forms the Anthropology Library, wi...
... address issues of human geography, anthropology and ethnology, sociology, political economy, fishe...
...-Hill does not show mastery of regional ethnology in reporting and interpreting the findings of Jame..., Department of Archaeology and Anthropology, University of Saskatchewan . ...
... Oberg, then a graduate student in anthropology at the University of Chicago, conducted research w...Osaka, Japan: National Museum of Ethnology. Wenzel, George W. 1991. Animal rights, human righ...
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