Afterword. The March of the Zombies

• Author: Craig Jones
• Pages: 339-349

339

AFTERWORD

The March of the Zombies

ere are many denitions of the word “liberal.” To the extent that the

word is derived from the same root as library, it speaks to a certain mode

or degree of learning — as in the “liberal arts” or a “liberal education.” To

some it means licentious or permissive, from the Latin liber for free or un-

restricted. is is the characterization of liberal thought that has allowed

the term to become something of a pejorative in the political lex icon of the

American Right. But I have always preferred the denition of “liberalism”

of Bertrand Russell, who considered it to be a state free of preconception

and dogma, one willing to learn (I think it is char ming and profound that

the same Latin word, liber, means both “book” and “free,” don’t you?).

A liberal, according to Russell, must always be prepared to let go of his

dearest truths if the evidence pointed persuasively in the other direction.

is was most famously expressed in a phrase attributed to John Maynard

Keynes, who is reported to have said, “When my information changes, I

alter my conclusions. What do you do, sir?”1 Russell put it somewhat more

comprehensively when he wrote (and we know he really did write it):

e essence of the Liberal outlook lies not in what opinions are held,

but in how they are held: instead of being held dogmatically, they are

held tentatively, and with a consciousness that new e vidence may at any

moment lead to their abandonment.

is view of liberalism, however, is not the modern mainstream, and

liberalism has taken on canonical beliefs of its own. One of these beliefs

that had become dogma among many liberals (and here I include liberals

on the libertarian end of the spectrum, many of whom who would con-

sider themselves conservatives, politically) was the idea that alternative

mating or marriage structures were not axiomatically harmful and there-

fore should be a matter of personal choice in which the state could not

legitimately intervene. Taking this to be true in the case of, for instance,