Cottages, Covenants, and the Cold War: Galbraith v Madawaska Club
Author | Philip Girard |
Pages | 93-117 |
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Cottages, Covenants, and the Cold War:
GalbraithvMadawaskaClub
PhilipGirard
Introduction
Mofrealpropertyisaboutaachmenttoplaceandsoitis
with GalbraithvMadawaskaClub. The dispute is set on a rugged, windswept
shore of Georgian Bay that has inspired a national iconography of leaning
pinesancientgraniteandwildwaterYetwhenAYJacksonrsttravelledto
theareainhemadetheseobservations
IhavedoneverylilesketchingthiscountrydoesnotlenditselftoitItis
agreatcountrytohaveaholidayinbutitsnothingbutlileislandscovered
with scrub and pi ne trees, and not quite paintable.
As environmental historian Claire Campbell notes, three years later Jackson
would render this “not quite paintable” landscape as TerreSauvage, “one of his
most famous paintings, . . . [one that] signalled a new era in Canadian ar t.”
I confess that at the outset of this assignment, my reaction to Galbraithv
MadawaskaClub was similar to Jackson’s to Georgian Bay. Could a case on the
law of restrictive covenants that has never been the subject of any extended
academic commentary really be a leading case? Everyone would agree that
NobleandWolfvAlley, where the restrictive covenant was racially and reli
giously exclusive, is a leading case. But the covenant in Galbraith purported
to exclude only those who were not graduates of the University of Toronto —
apossiblyobjectionablebuthardlyearthshaeringrestrictionanditsmain
ヘネPhilipGirard
point about the need for the dominant tenement to be easily ascertained in
the deed creating the covenant was not exactly novel. Was my task perhaps
the legal equivalent of “not quite paintable”?
Fortunately the archival record yielded the raw materials for a treatment of
Galbraith that goes beyond the technical requ irements for the running of coven
antsItprovidedalileknownbackstoryofthestatesupportedcolonization
ofanowiconicpartofnorthernOntariobyahighlyselfconsciousgroup
ofuniversityscholarsinthenameofscienticallyinformedconservation
The archival trail a lso suggested themes of enduring interest, including chiv
alry and family honour, the lim its of free alienability, and that quintessential
property law theme of belonging/not belonging, set against a backdrop of
intense Cold War anxiety. And last but not least, the archives disclosed an
interesting cast of characters, particularly in the person of our protagonist,
John Stupart Galbraith.
So much for Galbraith itself. But what about its impact? Academic inter
pretation of Galbraith has r un curiously parallel to academic interpretation of
the Group of Seven’s depiction of Georgian Bay: both are seen as manifesta
tions of a nascent Canadian nationalism, in the legal and artistic spheres
respectively. GalbraithconrmedatrendinCanadianlawtowardsmaking
the requirements for the running of restrictive covenants more precise and
rigoroust han those recog nized in English law This view ts nicely with
a postwar trend of AngloCa nadian legal nationalism but I want to sug
gest another larger theme illustrated by the divergence between English
and Canadian law evident in Galbraith. That is the theme of liberalism, in
particular what I have called elsewhere facilitative liberalism. When con
fronted with the complex legacy of English real property law which perm it
ted a wide variety of restraints to be imposed on the use and alienation of
propertytheSupremeCourtofCanadahastendedtowhiledownthemost
intrusive ones, promoting freer alienabi lity and a more autarkic, individual
istic property law.
A brief primer on restrictive covenants may be in order. A covenant is
the name given to contractual promis es contained in documents under seal,
whichdeedsoflandusuallyareTypicallysuchapromisebenetsoneparty
and burdens another, for example, where the purchaser of land agrees not
to operate a certain kind of business on it in order not to compete with a
similar business run by the vendor on land retained nearby. The common
law said that the purchaser’s promise could not “run with the land”: i.e., the
purchaser was bound to observe the covenant but if she sold the land, the
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