Rooms with 'Traditional Views': Justice L'Heureux-Dube and the Expansion of Interpretative Principles Related to Equality in the Context of Indigenous Rights

AuthorTracey Lindberg
Pages367-377
Nineteen
Rooms
with
"Traditional
Views":
Justice L'Heureux-Dube
and the
Expansion
of
Interpretative Principles Related
to
Equality
in the
Context
of
Indigenous Rights
TRACEY LINDBERG
It
may
surprise
you to
know that
I
prepared
for
this discussion
by
looking
for
words
in my
language that have relevance
to the
discussion taking place today.
After
I did
that,
and
thought
for
quite some time,
I
looked
at
what other peo-
ple
said
about
those words,
and
then examined
the
things people said about
Justice
L'Heureux-Dube
and her
work
and
philosophies.
It may
also surprise
you to
know that only then
did I
review
the
case
law
that
I
thought important
to
this
discussion.
The
reason
why the
case
law is the
last
stop
on
this
journey
is
that
it is the
least relevant,
the
least
reflective
of
Indigenous understandings,
and the
least
accessible portion
of the
discussion related
to
"law"
for
many
Indigenous
people.
For
many
of us in our
societies,
to
make sense
of
Canadian society,
we
need
an
interpreter.
We
need someone
to
interpret
Canadian systems,
laws,
and
principles. This
is
because
the
assumptions that
you
make,
the
understandings that
you
possess,
and the
knowledge that
you
impute into your
own
interpretative skills
are
informed
by the
place that
you
come
from.
For
these
to
make sense, they must
be
interpreted
in a way
that
is
meaningful
to the
communities
to
whom they
are
presumed
to
apply.
The
first
reason
the
interpretative exercise
is
important
is
that
the
assumptions
that underlie
the
laws, understandings,
and
judicial decisions
of
the
Canadian judicial system
are
those best understood
and
presumed
accurate
by
individuals
who
resemble
the
decision-makers. Comparing
the
367

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