Freedom of Expression

AuthorHon. Robert J. Sharpe/Kent Roach
ProfessionCourt of Appeal for Ontario- Faculty of Law University of Toronto
Pages139-167
CHAP TER 9
FR EEDOM OF
EXPRESSION
Even before the Charter of Rights and Freedoms, freedom of expression
was recognized b y the Supreme Court of Canada as inherent in our sys-
tem of government.1 Democracy rests on the prem ise that public issues
be freely and openly debated. Indeed, the freedom to criticize those
who exercise power in our society is t he very lifeblood of our demo-
cratic t radition. Political debate is often he ated and i ntemperate. Criti-
cism of public institutions and officials will not always be respectful
and measured: those who challenge established authority often have
to resort to strong language and exaggeration in order to gain atten-
tion. “If these exchanges are stifled, democratic govern ment itself is
threatened.”2
Freedom of expression is also vital in other a reas of human activ ity
outside the realm of politics. Artists and w riters often push the limits of
conventional values. Scholars question “sacred cows” and accepted wis-
dom. Freedom of expression represents society ’s commitment to tolerate
the annoyance of being conf ronted by unacceptable views. A s stated by
the Ontario Court of Appeal in an early Charter case:3 “[T]he c onst itu -
tional guarantee extends not only to that which is pleasing, but also to
1Reference Re Alb erta Legislation, [1938] S.C.R. 100, [1938] 2 D.L.R. 81.
2R. v. Ko pyto (1987), 62 O.R. (2d) 449 at 462, 47 D.L.R. (4th) 213 (C.A.) [Kopyto],
Cory J.A.
3Re Informatio n Retailers Association a nd Metropolitan Toronto (1985), 22 D.L.R.
(4th) 161 at 180 (Ont. C.A.), Robins J.A.
139
the
charter of r ights a nd freedoms
140
that which to many may be aesthetical ly distasteful or morally offensive:
it is indeed often true th at ‘one man’s vulgarity is another ’s lyric.’”
There are two rationales for extending the guarantee this widely.
The first is instr umental in nature and is reflected by the metaphor of
the “marketplace in idea s.” The great American judge Oliver Wendell
Holmes, echoing the thoughts of John Milton and John Stuart Mill, said
that “the best test of truth is the power of the thought to get itself ac-
cepted in the competition of the market.”4 Suppression of ideas in the
name of truth is notoriously dangerous. The rationale of the market-
place of ideas posits that the free flow of ideas is t he best way to get at
the truth.
The second important rationale values e xpression less for the re-
sults it produces than for its intrinsic worth to t he individual. Ex pres-
sion is seen as a vital element of indiv idual autonomy, personal growth,
and self-realization. The ability to say what one think s and to follow
whatever lines of inquir y that occur to one’s imagination is an essenti al
attribute of a free society.
In a recent decision,5 the Supreme Court of Canada summ arized
the values protected by freedom of expression in these term s:
The core values which free ex pression promotes include s elf-fulfil-
ment, partic ipation in soci al and politica l decision-mak ing, and the
communal exchan ge of ideas. Free speech protect s human dignit y
and the right to th ink and reflect freely on one’s circu mstances and
condition. It allows a pers on to speak not only for the sake of expres-
sion itself, but also to advoc ate change, attempting to persuade othe rs
in the hope of improvi ng one’s life and p erhaps the wider social, pol-
itical, an d economic envi ronment.6
A. RECONCILING FREEDOM OF EXPRESSION
WITH OTHER VALUES
Does freedom of expression preclude any law l imiting what individuals
can say or publish? The answer is surely no. To take a familia r exam-
ple, freedom of expression does not protect the right, fal sely, to shout
4Abrams v. United States, 250 U.S. 616 at 630 (1919).
5Retail, Whole sale and Department St ore Union, Local 558 v. Pepsi- Cola Canada
Beverages (West) Ltd., [2002] 1 SC.R. 156, 208 D.L.R. (4th) 385.
6Ibid. at 399 (D.L.R.).

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